May God bless our country and return her to that era when kindness reign among the citizenry and when we all lived like a large community peopled by good neighbours, at a time when children enjoyed the protection of all and sundry.
Today is my 50th birthday. As usual, no celebration. That is my style. However, as usual again, for the past one week, I have been doing some introspective review of my life, doing what some people will call stock-taking. There is an incident which kept on coming to my mind. One incident that would have changed my story. An event that also demonstrates how the Nigerian story has changed significantly; how times have changed in our country.
If that incident had happened in Nigeria of 2016, then nobody would have been privileged to read my account. I probably would have ended up being an item in some ritual rite or a slave boy trafficked far away from my present home. Let me also warn that this aspect of the story of my life happened so long ago that I cannot remember the exact year of its occurrence or age I was at that time. As a result of the circumstances, I subsequently did not cross-check to ascertain the facts. Now, that I have taken interest in documenting it, I have found that most of the dramatic personae involved have gone on to be with their maker.
I guessed I must have been just about six years old or a little younger then, meaning its occurrence was sometime in 1971 or 1972. The practice of many Abeokuta men who lived in Lagos then was to send one or two of the children back home to live with their aged or aging parents. The children not only helped the grand-parents in running errands, but also served as reason for the man and his wife to constantly return home or send money for the upkeep of those in the hometown. I was the first of my father’s children to undergo such and live with my old aunt (his eldest sister) who was like a grand mum to me. More importantly, the educational system at the time in Abeokuta, then in Western State, was better than what obtained in Lagos State, which was another reason why this backward integration system thrived.
During our long holidays, I had the opportunity of reuniting with my siblings in Lagos. We lived in a house in Mushin Olosa, which is just about a kilometre to Idi Araba, the present location of the University of Lagos. Then Idi Araba was a village categorised as a settlement, with a Baale or village head.
Although students in the Western State were on holiday at that time, the schools were still in session in Lagos. And, on a sunny afternoon, I vividly remember my siblings going for a private tutorial session, which in local lingo was described as a ‘lesson’. I decided to follow them, and had with me a seat and writing plank called ‘slate’ – the one that we used a white chalk to write upon. The seat was adapted from an empty big size can of Quaker Oats cereal.
On our way, and in my innocence, some scene along must have caught my attention. That was how my sisters unknowingly left me behind. By the time I realised I was all alone, there was no trace of those who knew the way. All that was left for me was childish guess. Thus, I saw this open space in front of a house where some children gathered. Some of them were just playing. I calculated that that might be the venue of the ‘lesson’ attended by my sisters, and decided to mount sentry and watch. I was there until it was getting dark and gradually, the children dispersed one after the other.
I was now left to my fate. Lost and afraid. No chance of tracing my way home. No real information about our address. If it were Abeokuta, I could have described our compound and given my aunt’s name. In Lagos, I was then a stranger and visitor, even though born there. Although, I cannot remember how some good Samaritans took me there, but I ended up that night in the house of the Baale, the Village head, where I slept after having dinner. I remembered that when the wife of the Baale spread a mat for me to lay on for the night, I still requested that she should spread clothes on it like what I was used to in my aunt’s place.
The following morning, they treated me to the normal ritual of a clean bath and a good meal. I noticed there was no children of my age in that house. I cannot remember if I saw other occupants of the household. However, later that morning, the Baale’s wife left the house for the market, where she had a stall. She was still kind enough to leave for me a pack that would be my lunch.
Before lunch time, an elderly man visited the Baale. I noticed they had a discussion and after sometime I was asked to carry the seat and slate which formed my luggage and follow the man. We boarded a molue at a bus stop which I later realised was Mushin, just a bus stop before the closest one to our house. That was Mushin Olosa bus stop. My guess now is that we were heading to the Alakara area which had and still has a police station with a famous juvenile section. Meanwhile, back in our house, search-parties combed the nooks and crannies of the entire area throughout the night. People kept vigil as confusion reigned in our house and the neighbourhood.
However, in God’s way of performing miracles, when we got to our bus stop, in the process of giving way to passengers to disembark from the Molue bus, the slate and seat, my luggage, fell down and I jumped down to quickly pick them. At that point, I just heard shouts from some people around the bus stop and a woman grabbed me. A member of one of the search parties which happened to be moving along the bus stop area had sighted me. The old man I was going with had to discontinue the journey. In the euphoria that enveloped the atmosphere, I could not recollect how the handover ceremony went. All I knew was that I returned home to the warm and enthusiastic embrace of my mother, the rest of the family and our neighbours. That was at a time when there was no Child Rights Act. Yet, I benefitted from the pervasive fear of God, when people voluntarily protected children against all forms of danger.
Imagine if the incident had happened in Nigeria of today, particularly in the Mushin area. Would the person or persons who took me to the Baale’s house bother to take the trouble? Would they not have concluded that I was a perfect ‘item’ for money ritual or something to sell to those who may need me for other purposes? If I made it to the Baale’s house, would I get out in one piece and as a bubbling young boy as I did? Would the Baale not have his own design on this boy whose parents were not known at that time?
Even if the Baale wanted to help, would the present way the police reacts to and handles such cases encourage the man to take on a strange kid? Out of the fear of avoiding the troubles of the police, would the Baale not have rejected to have anything to do with a boy whose parents he did not know? Would the man even take the risk of accommodating a boy who looked innocent but could have been an agent or spy for some robbers or evil doers? Today, will it be difficult to find somebody who will know one or two persons willing to pay some cash to take custody of the boy and ‘use’ him for their own purpose – most likely an evil one? So many questions!
I thank God that incident happened well over 40 years ago. I pray for God’s mercy on the Baale, his good wife, those who took me to his house, the members of the search parties, my parents, aunt and my school girl-sisters. Incidentally, a very good majority of them, I am sure are dead now. Like two of my three sisters. May God bless our country and return her to that era when kindness reign among the citizenry and when we all lived like a large community peopled by good neighbours, at a time when children enjoyed the protection of all and sundry. These are my birthday wishes.
Yusuph Olaniyonu is Special Adviser to Senate President.
