He is a man of words. The words that twitted power, that wrinkled a highbrow army, that blossomed with yearnings of the people. He left jail and survived the barbarous scandal of that era, and he has remained in the bosom of progressive thinking up till today.
If you knew Kunle Ajibade in his early days of journalism, he would not invoke the image of a jailbird who had squawked fear down the entrails of military brutes. He was no political reporter or commentator. He was ensconced in books, especially of the type that traded in metaphors and sometimes cryptic narratives alien to those who ran affairs in the country.
But it is the nature of destiny that heroes do not come in predictable packages. Dele Giwa, for instance, did not want to be anyone’s hero. Neither was Rosa Parks, now fated to a civil rights legacy. She was no more than just a passenger who wanted to get home. When Kunle Ajibade decided to resign from the African Concord with his colleagues to found TheNews, he was evolving like some of the full-blown characters he reviewed in novels from Balzac to Camara Laye. Like true heroes, he was not shy when the storm came.
I first saw him as a fellow student of the Obafemi Awolowo University. We never spoke. We were not even acquaintances. Kunle Ajibade I saw around and remembered as a youth of chiselled and parsimonious build, the lean and hungry look of a poet.
I was to build a friendship with him outside the provenance of school. I did not even know it was the same fellow with little flesh around his bones that was Ajibade when he and another with a potential for corpulence known as Dele Momodu took on a mainstay of the profession over charges of plagiarism. He was introduced to me by Momodu in our African Concord days, and my first impression did not go beyond his ready affability and good humour.
He has exemplified a potent force in engaging a misanthropic state: the power of the written word. In this enterprise, he has not allowed himself to be carried away by the scent of lucre, the languor of luxury, the seduction of power and the Mephistophelean opportunism of the upper class.
Subsequently I saw he did not go to school just to pass literature exams. He was the real deal. But it was those early days when boys were trying to chart their ways in the world. We were in our 20s. I did not know Kunle had a few years over me. I did not see him for a while until I attended an event at the Nigerian Institute of International Affairs (NIIA), and Ajibade materialised in a white shirt and what Americans called a Chicago tie. His tie flew, in obedience to a tepid wind, over his shoulder and back.
As if anticipating my query, he chuckled, “Sammy, you see what they have forced me to wear. I don’t feel comfortable in this attire.” I chuckled in reply. Ajibade had landed a reluctant job as a copy writer in an advertising company. He was like an eagle trying to swim.
This month, as Ajibade turned 60, he is no longer small in any one’s mind, even if Ajibade body has forsworn fatness. He is small in frame, but big in spirit. He has exemplified a potent force in engaging a misanthropic state: the power of the written word. In this enterprise, he has not allowed himself to be carried away by the scent of lucre, the languor of luxury, the seduction of power and the Mephistophelean opportunism of the upper class.
A major event that demonstrated his principle was the watershed crisis of his generation: June 12. Ibrahim Badamosi Babangida (IBB) was the villain of the age, and followed by the butcher Sani Abacha, who Buhari, in a seizure of gratuitous gratitude, is eulogising. I may even say elegising because Buhari will be the first leader in Aso Rock to praise that demon of our history as a hero. It was because of the fortitude of men like Ajibade that we have democracy of which Buhari is a beneficiary without fighting for it. Buhari was quiet when men died and others fled to exile. He never said anything against Abacha’s butchery and barbaric proclivities, as long as his foe, IBB, was stepped aside.
It was hard to meet with Ajibade in those days of the June 12 crisis when he, along with Bayo Onanuga, Dapo Olorunyomi, (who turned 60 last year), Femi Ojudu, et al, locked themselves in mud wrestling with Abacha and his men. They did not stay at home. They lived in the suitcase, the SSS a step behind them. Ajibade was held and deposited in Abacha’s gulag.
It was hard to meet with Ajibade in those days of the June 12 crisis when he, along with Bayo Onanuga, Dapo Olorunyomi, (who turned 60 last year), Femi Ojudu, et al, locked themselves in mud wrestling with Abacha and his men. They did not stay at home. They lived in the suitcase, the SSS a step behind them. Ajibade was held and deposited in Abacha’s gulag. They threw the key away and no one could reach him. We feared for his life. I recall an interview published in a newspaper in which his beloved wife said when she missed him, she took shelter in his library. So, we get it. He is a man of words. The words that twitted power, that wrinkled a highbrow army, that blossomed with yearnings of the people. He left jail and survived the barbarous scandal of that era, and he has remained in the bosom of progressive thinking up till today.
When I look back at the corporate spectacle of Ajibade at NIIA, I muse about how his life might have turned had he not changed course and clocked off that chapter with corporate Nigeria. Imagine him today, a CEO of a leviathan firm, suffocated in a Manhattan suite, his visage grave like that of Shonekan, his language about profit and loss, his temperament of the mercantilist sobriety of the masters of the universe. In the air, in a private jet. On earth, in a Rolls Royce. At home, a palace lord. It is hard to imagine him not at peace with banter and ideas, with Death and the King’s Horseman or Things Fall Apart, or squaring off against Odia Ofeimun or waking me up in the morning about who won the year’s Nobel prize. Or in my private struggle when I rankled a certain political family, he was the only journalist and friend who consistently rang into my ears that I should stick to my principle. His inner chronometer was not made for the showy grandeur of the upper crust. He found his calling. He found his voice.
For Ajibade, there is still a lot of gold to mine at 60. In Shakespeare’s words, “the world is your oyster.”
Sam Omatseye is chairman of the Editorial Board of The Nation newspaper.
