The sex-for-marks story in Nigerian universities, one can understand, but what exactly was responsible for the hoax about President Buhari getting married to one of his ministers? Who was behind this “sinister” motive of insinuating that sex matters, just like the UNILAG experience, is also a bother in Aso Rock? Were they insinuating that as arduous as the task of governance is, Buhari is still enamoured of matters of the flesh?


Sex and sexual narratives took over the information highway for the better part of last week, causing a very serious gridlock. My alma mater, the University of Lagos, launched the traffic. Kiki Mordi, a journalist with the British Broadcasting Corporation (BBC), had undertaken an undercover operation of finding out about sexual predation on Nigerian university campuses. Her findings were as shocking as they were revealing. UNILAG lecturers, who Mordi encountered, failed the litmus test and got dragged down the cliff by the lurid revelations of their sexual indiscretions. In the same week, the virus of sex sneaked into the seemingly impregnable precincts of the Aso Rock Villa. The number one citizen of Nigeria, Muhammadu Buhari, was its victim. By the time the week ended, the duo of illicit sex in universities and an alleged sexual liaison in the Villa, a virus that had allegedly grown wings, so much that it had mutated enough to be on the verge of transforming into a nikkai, emerged top of the news on the discussions menu of Nigerians.

But why did sex, a ubiquitous daily meal on the human menu list, suddenly detain a whole country for a whole week? Why did sex, or sexual matters, become so important that Nigerians had to debate it for that long? The truth is, sex is an ancient narrative in human discourse, whose narration is as old as humanity, and which, whenever it rears its head, gets the attention of all. Sex always finds a way to sneak into every power equation and women, by that very fact, are always implicated in the discourse.

Reasons have been searched to justify why men suddenly lose their senses when sex comes on board. Why did the UNILAG lecturer, who probably has a daughter the age Mordi, suddenly find in her venison for lunch? Why do men sleep with their maids, not minding the social gap, some with under-age girls and even their own biological daughters, in some curiously abnormal instances?

While criminalising sex-for-marks that has become an epidemic on Nigerian school campuses, let us not be ostriches about the fact that indiscriminate sex has always been a fact of human history. It is in fact worse on the African continent where, historically, sex was seen as a commodity to be purchased. The advent of social media is what has obviously pushed sex and its discourse to the level of a menace. Before the advent of our newer modernity, in those face-me-I-face-you apartments, sexual abuses were rife. Using sex as gambit for advantage was also an incidence which today has blown beyond proportion. Today, sex has become almost a pestilence and the social space an arena where sex is employed as a weapon, to influence decisions. It is also used to secure promotions and other perks in corporate organisations, obtain marks by students, and get undue advantage in government, diplomatic circles and the highest decision making levels one can think of.

The truth is, the history of sex’s colonialism of Nigerian school campuses is as old as the establishment of higher education in the country. Lecturers have been, covertly or overtly, exchanging sex for marks, exchanging sex for money and exchanging sex for nothing on the campuses, with the female students, for ages. It is getting more alarming because the drive to study and rigour by students is getting reduced daily.


Why then do lecturers demand sex as precondition for passing their students? Socio-biologist, Johan Van Der Dennen, seems to be saying that since the power to pass and fail students is in their hands, lecturers see it as a powerful tool. Ancient history of traditional African society is replete with terrible decisions taken when sex was at issue. Even though it duds the influence of women in decision-making process, African history also reveals that those who underrated the sex appeal of the female gender in decision-making processes in pre-colonial society did so to their peril. One illustrative story of this was that of a king simply referred to as Olufimon-Akoko. His queen, curious about what transpires when the Oro cult was in session, persuaded the king to bring her to the arena of the cult initiation process. Alarmed by this unprecedentedly dangerous demand, the king was reported to have spurned the queen’s request but her constant seductive overtures won him over ultimately. So he devised a strategy to smuggle the queen into the royal stool, veiled from public glare. However, the kingdom, which relied strongly on divination, fazed by the discordant tunes emanating from the celebration, consulted the Ifa oracle, which divined that the queen was hidden underneath Olufimon-Akoko’s royal stool. He and his queen were reportedly beheaded.

The truth is, the history of sex’s colonialism of Nigerian school campuses is as old as the establishment of higher education in the country. Lecturers have been, covertly or overtly, exchanging sex for marks, exchanging sex for money and exchanging sex for nothing on the campuses, with the female students, for ages. It is getting more alarming because the drive to study and rigour by students is getting reduced daily. And many of us, parents, are complicit. We take them to ‘miracle centres’ to write their secondary school leaving examinations; bribe for them to get admission into schools and when they get to the schools, their brains cannot cope with the rigour of academia. They thus devise several modes to swim ashore. If they cannot use their bodies or, if their bodies are not sought in exchange, they pay cash. In many cases, the randy lecturers seek flesh, rather than cash.

It is even hypocritical of us as a society to now shout blue murder that our girl children are the meals consumed by lecherous lecturers to satisfy their libidinous rascality today. Many of the mothers today are graduates of this same sex school. In very many Government Houses, girls are ferried like dogs on sale to entertain government guests. They are your daughters; our daughters.

The sex-for-marks story in Nigerian universities, one can understand, but what exactly was responsible for the hoax about President Buhari getting married to one of his ministers? Who was behind this “sinister” motive of insinuating that sex matters, just like the UNILAG experience, is also a bother in Aso Rock? Were they insinuating that as arduous as the task of governance is, Buhari is still enamoured of matters of the flesh?

The lesson in the hoax, for President Buhari and his spin doctors, is that Nigerians do not think that their president is super-human. They believe that, like every man, he also has blood flowing in his groins. President Olusegun Obasanjo is reputed to be a man to whose groins multiple streams of blood flow, even at his age; so also virtually all past occupiers of that office.


The social media was saturated with the illusionary sex-matter-in-the-presidency, so much that even those who do not ordinarily get sucked into the vortex of hoaxes believed it. Was it manufactured by “us” – the Peoples Democratic Party, PDP, the usual suspects – or it had elements of truth in it? Could it have been spun by government itself to test the waters? What is certain is that, whoever manufactured it must have based their actions on the sudden and inexplicable going AWOL of the official wife of the president, Aishat. It synchronised with the hoax so much that not many people disbelieved it.

My source, however, told me that Hajiyah Sadiya Umar Farouq, the minister of Humanitarian Affairs, Disaster Management and Social Development, is a quasi-daughter to the president. She was indeed his late daughter, Hajia Zuliahatu’s bosom friend. Zuliahatu died in 2012 at age 40, during child birth. The source said that upon her death, Hajiyah Sadiya started tending to the president. She has been cooking for the president, taking care of him and handling his finances ever since. Upon Buhari’s smell of fart in the Social Intervention Programmes (SIPs) handled by his vice, he withdrew these from him and appointed Hajiyah Sadiya Umar Farouq as minister, putting all of the programmes under her purview. The president is said to trust Hajiyah Umar Farouq as you trust the back of your hand. Since the SIP is close to Buhari’s heart, no other person was qualified to handle it, a la Buhari, other than Hajiyah Umar Farouq, who, as a demonstration of his trust of her uprightness, he once made the national treasurer of Congress for Progressive Change (CPC), Buhari’s earlier political party. Mrs. Maryam Uwais, who at first denounced Mrs. Buhari’s claim that there were suspicious underhand dealings in SIP, my source said, has now been moved to work under Hajiyah Umar Farouq, which she reluctantly accepted. Whether there is a UNILAG-like dalliance between the president and his quasi-daughter, the source could not say. He was however sure that the role Hajiyah Umar Farouq plays for Buhari is the same with that which the biblical Abishaq, who tended to King David in his old age, played for the king. Thus, the purveyors of the social media news of the “marriage” between Buhari and Hajiyah Umar Farouq may not be difficult to decipher. She is a woman Buhari can trust with the billions in the scheme and not the fellows with thieving vices who had reportedly soiled their hands with the delicious porridge, while they asked Nigerians to recite the Lord’s prayer.

Anyway, the power and influence of sex over man are not necessarily destructive. This perhaps was the idea behind western democracies fashioning out the office of the First Lady. It is to assist the husband in the discharge of his duties. Sex as a variable of power is essential and consequential, yet society blinds its eyes to its destructive and constructive roles. Some decisions taken by government that seem overtly incorrigible and indeed very unrealistic are realistic through the prism of sex. For instance, governors, ministers and many other highly placed, powerful office holders have awarded billions of naira contracts to sexual liaisons, simply because they became captive to the sex appeals of the women. Roads have been tarred to houses of sexual partners and the people living on the road assumed that government had their love at heart. It is all the power of sex.

The lesson in the hoax, for President Buhari and his spin doctors, is that Nigerians do not think that their president is super-human. They believe that, like every man, he also has blood flowing in his groins. President Olusegun Obasanjo is reputed to be a man to whose groins multiple streams of blood flow, even at his age; so also virtually all past occupiers of that office. Buhari should not be advertised as someone incapable of falling ill, as it will be unconscionable to advertise him as incapable of finding love. Love and sickness are existential indices. As our president is capable of lusting after women like any human being, he is also capable of taking ill. Nigerians will pray for him; we are not as callous as to wish our president evil. When his spin doctors, the cabal and all other principalities, put a lid on his human frailties, they make a god of him.

Why Are they Mocking God?

Let us come together and fight governments that are making our existence miserable, rather than making unnecessary and, pardon this, idiotic requests that make us subjects of mockery in the comity of nations. Solution to insurgency is in purchasing modern war equipment, training the soldiers, paying them adequately and not requesting that God should fight the insurgents.


Africa reared her ugly head again in Nigeria recently. The Nigerian army, at a seminar held at the Nigeria Army Resource Centre in Abuja with the theme “Countering Insurgency and Violent Extremism in Nigeria through Spiritual Warfare”, organised by the army’s Directorate of Chaplain Services, Roman Catholic, Protestant and Directorate of Islamic Affairs, said that the battle to counter insurgency in Nigeria could only be finally nipped in the bud through spiritual engagement. The chief of Army staff, General Tukur Buratai, was represented at the occasion.

Buratai made a huge intellectual contribution to the theory of terrorism when he stated that as an ideology, recruits into it needed a superior ideology to stem its tide. He had said, “By its nature, ideologies have the power to manipulate what people think, inform their opinion and direct their attitude. It is a well-known fact that terrorism and terrorist groups will not be totally eliminated by mainly military actions. This means focusing our effort on the underlying narratives through ideologies that are employed by these terrorist groups to lure innocent citizens into their fold. Communities and the states need to be joined with the common purpose of rejecting the ideology of this group and those who exposed them. This can be better achieved through the provision of appropriate counter narratives targeted at the ideology of the terrorist group.”

Buratai and his ecumenical accomplices gathered at the conference, however polluted the logic by submitting that the military could not eliminate terrorism and terrorist groups alone, except religious bodies and organisations were enlisted to be in the “forefront of this spiritual battle.”

Last week, the Borno State government was also reported to have contracted 30 Saudi-based clerics to pray for peace in the State. Early January in Zamfara State, the government called on its people to embark on three-day fast and intensive prayers for God’s intervention in the banditry and kidnapping that had seized hold of the state. Commissioner for Local Government and Chieftaincy Affairs, Alhaji Bello Dankande, made the call in Gusau. He had said: “We believe that the fast and prayers will facilitate Allah’s intervention for both the safety and success of our security men and bring the ugly situation to an end.”

God has given man enough wisdom, enough wherewithal to combat evils as the current insurgency in Nigeria. He does not expect us to overload Him with needless requests that are right in our hands. It is the same calamity that befalls any people whose government is on recess like Nigeria’s.


Between Buratai’s spiritualism, Borno’s wastage of public funds on the Saudi-based clerics and Zamfara’s call for God’s intervention is a middle and latent escapism which is the abdication of government’s responsibility and finding an escape route in the hands of whoever. Yes, God does intervene in the affairs of men but if men resolve to hand over their matters to God, they don’t need humans at all. Thus, Buratai and the man who called himself a state governor, who is flattering his hands in the sky in surrender should not be in their positions if they cannot perform the responsibility of securing the people.

Routes like these are followed by men when in a surrender mode. God has given man enough wisdom, enough wherewithal to combat evils as the current insurgency in Nigeria. He does not expect us to overload Him with needless requests that are right in our hands. It is the same calamity that befalls any people whose government is on recess like Nigeria’s. Our frequenting churches/mosques and other spiritual places for salvation from purely earthly and existential crises is benumbing. On working days, men and women gather in Nigeria, Africa to seek solutions to problems which a good government can solve. Health solutions, jobs etc, are not burdens we should encumber God with but governments. When we crowd spiritual places like this, it is only an indication of governmental hopelessness.

Let us come together and fight governments that are making our existence miserable, rather than making unnecessary and, pardon this, idiotic requests that make us subjects of mockery in the comity of nations. Solution to insurgency is in purchasing modern war equipment, training the soldiers, paying them adequately and not requesting that God should fight the insurgents. He will not answer! Buratai and other “spiritual” officers and governors who should ordinarily resign if they are overwhelmed.

Festus Adedayo is an Ibadan-based journalist.